custom made objects, live performers
"Placed on a white square podium positioned centrally on the floor like a stage, are six objects that seem either to be remainders of a previous performance, or awaiting activation anew. In fact, they are both. On certain dates only, performers bring the artefacts, the artist has realised in collaboration with an international cast of craftsmen, to life.
The objects (all untitled components of Conversation in Pieces, 2016) include a music box modelled after a punched-tape musical clock featured in the Soviet cartoon film Shkatulka s sekretom (The Box of Secrets) from 1976, in which a boy climbs inside the instrument to discover its inner workings in a psychedelic adventure evoking Alice in Wonderland. Other items comprise two marionettes modelled after the Dutch twin brothers and paleontological artists Adrie and Alfons Kennis, who gave the Neanderthal woman Wilma and Ötzi the Iceman their outer appearance for popular consumption; and a materialisation of the fictional electronic instrument Parlamonium described in Walter Benjamin’s radio programme ‘Lichtenberg’ from 1933, translating human speech into celestial music for Lunarians. The artist’s self-portrait, made by a caricaturist sculptor and activated by a ventriloquist, also forms part of the ensemble.
The title of the piece alludes to the ‘conversation pieces’ popular in the eighteenth century: intimately scaled paintings in which figures are depicted in sociable dialogue, often outdoors, such as Antoine Watteau’s fêtes galantes. The paintings’ function was to point to interpersonal relationships and the socially determining forms of life. In Ruscica’s piece, the objects themselves come to life through disconnected anecdotes rather than coherent dialogue, similar to the illogical progressions in Luigi Pirandello’s metatheatrical play Six Characters in Search of an Author (1921), which thematises the relationship between the author, his characters and the actors. Yet while the play and genre paintings negotiate the relationships between people, in Ruscica’s piece the artefacts themselves have become animate intermediaries that function as placeholders for social relations – they are now fetishes, soulful objects that are sufficiently complex to be the centre of conversation."
extract from Stefanie Hesslers text on Art Review,
may 2016 issue